
When Christianity is Hijacked
Unmasking Christian Nationalism and reclaiming the gospel of Jesus.
Naming the Moment
In recent months, Christian nationalism has been clearly visible in our public life. You don’t have to look hard to notice it: rallies that blur crosses and flags, sermons that confuse the gospel with partisan loyalty, and public leaders who invoke God to justify their power. People are embracing it because it promises something our exhausted nation craves: belonging, certainty, and clarity in a confusing time.
But the question we need to ask is this: Is this the gospel of Jesus Christ, or is something else masquerading under his name?
The answer is important. Because what appears to be devotion can actually be distortion. What sounds like faith can actually be idolatry. And what seems to strengthen our country might ultimately weaken both our democracy and our witness.
How We Got Here: The Roots of Christian Nationalism
Christian nationalism didn’t appear overnight. Its origins date back to the earliest days of this country. When Puritan settlers talked about building a “city upon a hill,” they saw America as a new Israel — a chosen nation with a divine purpose. That sense of sacred destiny remained influential in our civic life, even as the Constitution intentionally kept church and state separate.
In the 19th century, the language of divine purpose fueled westward expansion. Manifest Destiny was preached as though conquering land and displacing people was God’s will. During the Civil War, the Union and the Confederacy claimed God’s blessing. Afterward, a kind of civil religion formed, one that anointed America’s story as part of God’s story. Even our national symbols carried that weight: “In God We Trust” first appeared on coins in the 1860s, later becoming the national motto in the 1950s.
The Cold War energized this fusion. To set itself apart from “godless communism,” America defined itself as a Christian nation. “Under God” was added to the Pledge of Allegiance. The language of faith became a symbol of patriotism. By the late 20th century, the Religious Right built on that foundation, claiming that America was losing its Christian identity and needed to reclaim it. Debates over abortion, prayer in schools, and LGBTQ+ rights intensified this feeling of being under siege.
In the 21st century, Christian nationalism shifted from being a hidden influence to an open banner. After 9/11, religion, patriotism, and militarism often blurred together. In recent years, prominent pastors and politicians have openly embraced the label “Christian nationalist,” asserting that liberty itself depends on Christianity and that political loyalty can be equated with loyalty to God. January 6, 2021, clearly displayed Christian nationalism with crosses, prayers, and “Jesus Saves” banners carried into the storming of the Capitol.
Christian nationalism is not a new concept. What is new is how unapologetically it is expressed. What started as mythic ideas about America’s destiny has evolved into a political movement that endangers both genuine faith and the strength and health of our democracy.
What Christian Nationalism Is
At its core, Christian nationalism is not the same as Christianity. It is a political ideology that combines a narrow version of Christianity with American identity and power. It claims that being a “real American” means being a “real Christian,” and that being a “real Christian” means supporting a specific version of America.
This is not the same as patriotism. Patriotism is love for one’s country. Christian nationalism is something different — it is the belief that the nation itself is God’s chosen vessel and that Christianity must dominate public life through law and power.
And because it wears the appearance of faith, it can be difficult to recognize. That’s why we need to pay close attention to how it communicates.
The Seductive Rhetoric — and the Hidden Dangers
Christian nationalism relies on half-truths and catchy slogans that seem appealing but conceal significant risks.
“Freedom requires Christianity.” Some voices argue that liberty cannot exist unless the entire nation is Christian. At first, it may seem noble — defending freedom by anchoring it in faith. But the truth is the opposite: liberty belongs to everyone, regardless of their beliefs. If freedom is only for Christians, then it isn’t true freedom at all.
“Political loyalty equals loyalty to God.” Pastors have stood in pulpits and suggested that to oppose a political leader is to oppose the Lord. On the surface, it sounds like spiritual seriousness. But this reduces devotion to Christ to allegiance to a party or a person. The gospel does not sanctify our politics; it judges them. When we equate God with a candidate, we trade the living Christ for a golden calf.
“God raises up our leaders.” Public officials sometimes claim their authority directly comes from God. It sounds humble, as if they are under divine sovereignty. But in reality, it protects them from accountability: if God put them there, who dares challenge them? Yet in scripture, rulers were always judged by whether they did justice, loved mercy, and walked humbly. Authority was never a blank check.
“Politics is a holy war.” Commentators describe our cultural debates as a holy war, casting political opponents as enemies of God. That language can feel energizing. It gives people purpose. But it turns neighbors into enemies and democracy into a battlefield. The gospel calls us to love our enemies, not destroy them in God’s name.
This rhetoric is powerful because it cloaks fear and grievance in religious language. But once you look past the words, you see it for what it truly is: a bid for power.
Why People Buy In
We live in anxious times. Cultural shifts — such as growing diversity in our neighborhoods, advances in gender equality, and the push for racial justice — make some people uneasy. They fear losing old certainties, from traditional church authority to unquestioned national dominance. Many also feel like they are losing privilege: when being white, male, or Christian no longer guarantees influence. Amid this anxiety, Christian nationalism offers simple answers: we are the righteous ones, and they are the problem. It draws a clear line between “us” and “them” and promises that order will return if the right people lead.
It appeals to our desire for certainty, identity, and belonging. But it only brings division, suspicion, and idolatry.
The Dangers to Faith and Nation
The dangers are real.
- To faith: Christian nationalism distorts the gospel. It replaces the cross with the flag. It substitutes the power of Christ’s love with the love of power. It makes following Jesus about political conformity rather than discipleship.
- To the church: It suppresses prophetic critique. If the church becomes a chaplain to the state, it loses its freedom to call leaders to repentance. Instead of being salt and light, the church becomes just another political tribe.
- To democracy: It weakens pluralism. If only some Americans are seen as “real Americans,” then liberty is diminished for everyone. It endangers religious freedom, not just for minorities, but eventually for Christians who dissent from the mainstream view.
Christian nationalism feeds on fear and division. It targets scapegoats to unite against: immigrants seen as threats (xenophobia), women often silenced or demeaned (misogyny and anti-feminism), LGBTQ+ individuals portrayed as enemies of God (homophobia). Its core idea is “us versus them.” While this identity might feel powerful temporarily, it is ultimately empty — because it defines itself solely by who it hates.
The Whitewashing of History
Christian nationalism doesn’t just thrive on fear; it also relies on forgetting. Its strength comes from telling a filtered, idealized version of our history. It depicts America’s past as a golden age of Christian virtue, when the country supposedly thrived under God’s blessing. But that story only holds if you ignore entire chapters of the truth.
It forgets that the same Puritans who dreamed of a “city on a hill” also expelled dissenters and supported systems of slavery. It overlooks how Indigenous peoples were displaced, colonized, and murdered in the name of spreading Christian civilization. It erases the cries of enslaved people whose faith in Christ often shined brighter than the hollow religion of their masters. It ignores the women whose leadership was silenced, the immigrants who were regarded as threats, and the communities of color who suffered the most injustice even as they held onto hope.
This whitewashing doesn’t just distort history — it corrupts the present. If you believe America was once solely Christian and righteous, then every step toward inclusion, diversity, or justice feels like a step backward. Every effort to tell the fuller story of our nation’s sins is regarded as unpatriotic. That’s why Christian nationalism often claims it’s “restoring” what was lost. But you cannot restore what never truly existed.
The gospel doesn’t call us to nostalgia. It calls us to embrace the truth, which involves honesty about beauty, brokenness, triumphs, and sins. Anything less is worshiping a false past.
The Misuse of Free Speech
One of the main ironies of Christian nationalism is its perspective on free speech. It claims to support liberty but also tries to silence opposing voices. The main contradiction arises from a basic misunderstanding of free speech.
In our country, free speech protects us from being silenced by the government for our beliefs. It doesn’t mean we are immune from critique, consequences, or accountability. However, Christian nationalism often twists this into a weapon: Instead of disagreement, they claim, “If you disagree with me, you’re cancelling me. If you challenge me, you’re persecuting me.” That turns democracy upside down. Critique is not persecution. Accountability is not oppression. Living in a free society means accepting that many voices — some we agree with, some we don’t — share the public square.
What makes this even more troubling is how Christian nationalism combines its distorted view of free speech with scripture. Leaders cite verses about “speaking the truth boldly” or “not being ashamed of the gospel.” But in the Bible, bold speech was never about demanding power. It was about faithfully witnessing to God’s truth, even at great personal risk. The prophets said things nobody wanted to hear, and they paid a high price for it. The apostles preached Christ crucified, knowing it could land them in prison or worse.
Biblically, speech is not a license to say whatever we want without consequences. It is a calling to speak truth rooted in love, justice, and humility — and to accept the cost of doing so. When Christian nationalism claims its leaders should speak without critique or consequence, it is not following the example of scripture. It is seeking power.
The irony runs even deeper. While it claims to defend free speech, Christian nationalism often works to suppress it — especially voices within the church who dissent, women who lead, LGBTQ+ persons sharing their experiences, or neighbors of different faiths. It aims to limit who gets to speak in pulpits, classrooms, and public life. True free speech allows many voices to be heard. Christian nationalism fears that space because it only thrives when one voice dominates.
If freedom of speech is truly a gift, then it must be protected for everyone. Anything less isn’t true liberty — it’s privilege in disguise.
A Faithful Response
But here’s the good news: the gospel calls us to something better. Where Christian nationalism seeks to narrow who speaks, Jesus broadens the table. Where it silences dissent, Jesus invites honest lament, courageous truth, and voices from the margins. Where it wraps power in religious language, Jesus reminds us that true freedom is found in servanthood and love.
Scripture gives us this vision: Paul reminds us in Philippians 3:20 that “our citizenship is in heaven.” Micah 6:8 calls us to do justice, love kindness, and walk humbly with our God. Jesus blesses not the conquerors but the peacemakers, the poor in spirit, and those who hunger and thirst for righteousness.
How can we actively oppose Christian nationalism?
- Stay focused on worshiping Christ. Our sanctuaries should have fewer flags and more crosses. Our loyalty is to Jesus alone.
- Build bridges with neighbors. A Christian faith that fears or excludes people of other faiths (or no faith) is not the faith of Jesus.
- Speak truth to power. We must refuse to confuse partisanship with discipleship and demand justice from leaders.
- Live the gospel every day. Our resistance isn’t just in what we reject but also in how we live—humbly, lovingly, and courageously.
The gospel is not threatened by diversity. It thrives when we demonstrate Christ’s love across all boundaries.
Conclusion: A Call to Courage
Christian nationalism claims that saving the nation requires loyalty to one version of Christianity. But Jesus never asked us to save America. He asked us to follow him.
So we must ask ourselves: Am I following Jesus, or am I following a flag wrapped around a cross?
The gospel is bigger than any nation. It is not limited by borders or political parties. It cannot be reduced to a campaign slogan. And it will not be taken over by power, no matter how loudly it’s proclaimed in God’s name.
The way of Jesus still guides us beyond fear into love — a love that heals, reconciles, and transforms. That is the hope we need. That is the witness our world is waiting for.
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Idols of Fear
When fear demands our allegiance, the gospel calls us back to love.
Naming the Moment
If you’ve noticed the cultural temperature rising — whether at the grocery store checkout, in your newsfeed, or at a school board meeting — you’re not imagining it. Much of our public life is discipled by fear. We’re told that only a strong hand can save us, that our problems stem from “those people,” and that security depends on someone’s silence or their spot at the back of the line. These are old temptations dressed up with new names.
Beneath the headlines are three patterns that promise control but cause harm: authoritarianism (the lure of domination), scapegoating (the habit of blaming the vulnerable), and supremacy (the lie that some are more human than others). They’re efficient; fear always is. But they are not the gospel. As followers of Jesus, we confess that love — not coercion — is the organizing principle of God’s life and the shape of our own (1 John 4:18). God works with us, not over us, inviting real collaboration in a future that is not yet fixed but is always being shaped by love.
Here’s the question guiding this reflection: What does the gospel say about our desire for control, our tendency to blame, and our addiction to hierarchy? How might we challenge these patterns in our public witness and personal relationships? My aim isn’t to score points but to speak the truth in love, to help us hear beyond the noise, and to remember that Jesus’ way remains the most subversive path to human flourishing: a table big enough for all, a power expressed in service, and a community sustained by hope.
Love, Liberation, Relationship
Before we can name what the gospel opposes, we must remember what it proclaims. At its heart, the gospel is not a list of rules or a control strategy — it is the good news that God’s love becomes real in Jesus, inviting us into relationship with God and each other. Love, not fear, is the thread running throughout scripture: from God walking with Adam and Eve in the garden, to God liberating Israel from Pharaoh’s oppression, to Christ sharing bread with outcasts and sinners.
Jesus clearly shows this through his life and teachings. In the Sermon on the Mount, he blesses the poor, the meek, and the peacemakers — not the powerful. At his table, he welcomes tax collectors, zealots, women, and children — not the privileged elite. His ministry is characterized by compassion rather than coercion, healing instead of domination, and inclusion instead of exclusion. Jesus says the kingdom of God is like a feast where everyone is invited, even those the world has rejected (Luke 14:15–24).
The apostle Paul communicated this vision to the early church, writing to the Galatians that in Christ “there is no longer Jew or Greek, slave or free, male and female; for all are one” (Galatians 3:28). This isn’t a denial of our differences — it’s a statement that no difference makes one person more deserving of love than another. God’s future is constantly being shaped with us, through us, and for us. At the core of that ongoing story is not authoritarian control, scapegoating, or supremacy, but a radical invitation into beloved community.
Authoritarianism Is Antithetical to the Gospel
Authoritarianism promises safety through control. It whispers that if we just hand over our freedom to the “right” leader, our lives will be secure and our problems solved. But the gospel challenges this illusion. Jesus never consolidates power for his own benefit. Instead, he consistently spreads it — sending disciples out two by two, empowering women as witnesses, and reminding his followers that true greatness is found in service (Mark 10:42–45).
When tempted in the wilderness to take political control, Jesus refused. He would not turn stones into bread to prove his strength, nor bow to the devil for authority over kingdoms (Luke 4:1–13). His entire life demonstrates a rejection of coercive power. And when he washed his disciples’ feet (John 13:1–17), he gave them a living parable: authority in God’s kingdom is measured not by domination but by humility, not by fear but by love.
The Spirit Paul describes in 2 Corinthians 3:17 — “where the Spirit of the Lord is, there is freedom” — is the opposite of authoritarianism. Christian faith cannot thrive in fear-based control because fear and love cannot coexist (1 John 4:18). Whenever the church leans toward authoritarian patterns — whether in politics, culture, or even within its own leadership structures — it loses sight of the One who emptied himself, “taking the form of a servant” (Philippians 2:7). Authoritarianism opposes the gospel because it confines the freedom Christ came to give.
Scapegoating Is Antithetical to the Gospel
Scapegoating is as old as humanity. When communities feel anxious, they look for someone to blame. If we can just shift the “problem” onto one group — the immigrant, the poor, the queer neighbor, the political opponent — we think we’ve found peace. But scapegoating doesn’t heal; it only deepens the wound.
The cross clearly shows this. Jesus becomes history’s ultimate scapegoat—falsely accused, abandoned by friends, and killed as a threat to the system. From one perspective, the crucifixion appears to be another example of empire silencing a troublemaker. But through faith, it reveals the full mechanism of blame. As René Girard and others have pointed out, Jesus’ death exposes scapegoating for what it truly is: a cycle of violence that claims to restore order but actually deepens injustice.
The gospel presents a different way. Paul writes that God “reconciled us to himself through Christ, and has given us the ministry of reconciliation” (2 Corinthians 5:18). Instead of projecting our fears onto others, Christ absorbs our violence and responds with forgiveness. Instead of exclusion, he creates space at the table. Scapegoating is anti-gospel because it damages community, while Jesus’ way is to heal community through love, truth, and reconciliation.
Supremacy Is Antithetical to the Gospel
Supremacy is based on the false idea that some lives are more valuable than others. It depends on hierarchy — whether racial, national, gender, or cultural — and requires some to be elevated by putting others down. Supremacy may offer pride and a sense of belonging, but it always comes at the cost of another person’s dignity.
The gospel presents a very different story. From the first chapter of Genesis, every person is described as bearing the image of God (Genesis 1:27). To diminish someone’s value is to deny the divine mark within them. Jesus demonstrated this truth by consistently breaking boundaries: touching lepers, healing Gentiles, respecting women, and welcoming children. His parables about the kingdom depict a banquet where the poor and the marginalized are given seats of honor (Luke 14:7–14). Supremacy has no place at that table.
Paul’s words in Galatians 3:28 and the vision of Revelation 7:9—“a great multitude…from every nation, from all tribes and peoples and languages”—deliver the same message: the beloved community is not uniform, but radically inclusive. Supremacy is anti-gospel because it rejects the diversity of God’s love and fractures the unity of Christ’s body. Where supremacy causes division, the Spirit unites. Where supremacy excludes, the gospel offers a welcome without walls.
Christian Nationalism
These three forces — authoritarianism, scapegoating, and supremacy — are not just ideas. We see them in our public life today. One clear example is what has come to be called Christian Nationalism. By this, I mean the belief that Christianity should be merged with American identity and political power — often privileging one race, one culture, or one party as if it alone expresses God’s will.
Christian Nationalism exhibits all three dangers: authoritarianism when loyalty to leaders is mistaken for loyalty to God, scapegoating when immigrants, minorities, or LGBTQ+ neighbors are blamed for society’s problems, and supremacy when Christianity is equated with whiteness, cultural dominance, or the myth of a chosen nation.
The tragedy isn’t just political — it’s spiritual. Christian Nationalism corrupts the gospel by replacing Christ’s universal love with a tribal idol. It narrows the kingdom of God to national borders and treats neighbors as threats instead of siblings.
A Better Way
If authoritarianism, scapegoating, and supremacy distort the gospel, what does faith invite us into instead? Jesus doesn’t just expose the broken systems of his world — he embodies an alternative. His life shows us a different rhythm, one rooted in love, humility, and community.
- Instead of authoritarianism → servant leadership. Jesus says, “Whoever wishes to be great among you must be your servant” (Mark 10:43). Leadership in the way of Christ is not about control, but about empowering others, lifting them up, and sharing the work of God’s kingdom.
- Instead of scapegoating → solidarity. Jesus stands with the vulnerable, not against them. He touches those others avoid, dines with those others condemn, and even from the cross says, “Father, forgive them” (Luke 23:34). Solidarity involves refusing to project our fears onto others and instead committing to share their burdens.
- Instead of supremacy → beloved community. The vision of the kingdom is a table where every tribe, tongue, and people find belonging. Supremacy divides; beloved community heals. This is the gospel invitation: to live as if we are truly siblings, because in Christ we are.
Richard Rohr often reminds us that God is not a distant monarch but the flow of love itself, drawing all things into union. Thomas Oord describes God’s very nature as uncontrolling love. To follow Jesus, then, is to participate in that flow — to resist systems that constrict and to build communities that expand. The gospel is not just about personal salvation; it is about shaping a world where love has the final say.
Hope and Courage
It can be tempting to focus on the forces of authoritarianism, scapegoating, and supremacy and feel overwhelmed. They are loud, deeply rooted, and influence much of our public life. But the gospel reminds us that these forces are not ultimate. They may wound, but they do not have the final say. Love does.
Resurrection is God’s response to the world’s violence and control. The cross was meant to silence Jesus forever, making him the scapegoat of the empire. Yet, God raised him up, confirming his way of love and nonviolent resistance. This pattern exemplifies our faith: when fear and domination seem to prevail, the Spirit keeps moving, opening a future shaped not by coercion but by grace.
So let us take heart. The gospel’s call is not just to reject what is false but to live out what is true. In our homes, churches, neighborhoods, and yes, in our politics, we are called to practice a different kind of power: servant leadership, reconciliation, and beloved community. We are invited to declare with our lives that authoritarianism, scapegoating, and supremacy are anti-gospel — and that Christ’s love is big enough to gather us all.
Love is not naïve; it is the only force powerful enough to shatter the idols of fear.
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The Art of Being Remade: Leadership on the Potter’s Wheel
Leadership is less about perfection and more about how we respond amidst failure.
I’ve never met a leader whose plans have gone exactly as they imagined.
Not once.
Maybe you’ve experienced this yourself. You assemble a team, develop a vision, plan the steps, and move forward with enthusiasm. Then — something falls apart. The plan that seemed so foolproof on paper starts to crack under pressure. The strategy that appeared innovative ends up fizzling out. The people you relied on shift, change, or burn out.
It’s tempting to see those moments as failures. We observe the collapse and think, Well, that’s it. I must not be suited for this. We wasted our time. We blew it.
But what if those moments aren’t the end?
What if they’re part of the art of being remade?
Watching the Potter at Work
An old image has stayed with me — a potter sitting at a wheel with spinning clay under steady hands. The clay begins to take shape, rising into something beautiful, until suddenly, it collapses.
But the potter doesn’t throw it away. He presses it back down, gathers it into a lump, and starts again. His hands are patient. His vision remains focused. The clay isn’t wasted; it’s simply reshaped.
That image comes from scripture — the Book of Jeremiah. In chapter 18, the prophet is sent to the potter’s house to learn about God’s work with people. Jeremiah sees what every leader eventually learns: the work doesn’t always go as planned. The clay collapses. But the collapse is not the end — it’s a chance to be remade.
Whether or not you relate to Jeremiah’s story, the message is strong: life, leadership, and community are always evolving. We are works in progress — on the potter’s wheel.
And here’s the key: being on the potter’s wheel isn’t just about ownership. Yes, sometimes the idea or vision is ours — it begins in us, sparked by our creativity or conviction. But even then, leadership asks us to hold it with open hands. We don’t own people, and we don’t own outcomes. What we truly carry is stewardship: the responsibility to nurture, guide, and align our ideas with a larger purpose that outlives us.
Leadership on the Wheel
So, what does this mean for those of us who lead — whether it’s a company, a classroom, a nonprofit, a congregation, a family, or even our own lives?
The potter’s wheel offers three leadership insights I believe are worth adopting:
- Failure isn’t a waste.
- Leaders must remain pliable.
- Healthy cultures normalize being remade.
Let’s take them one at a time.
- Failure Isn’t Waste
Clay collapses. Plans collapse. People collapse. You know this is true if you’ve led anything for more than five minutes.
What matters is how we interpret the collapse. If we see it as a sign of failure — “I’m not good enough,” “We’ll never recover” — we disconnect from growth. But if we view collapse as part of the process, we open ourselves to new possibilities.
I’ve repeatedly observed this in leadership.
- A ministry that declined in size but spawned a new community effort that reached more people in need.
- A business venture that failed but taught the founder how to build a more sustainable second company.
- A leader who experienced burnout, took a step back, and returned with healthier routines that transformed their life and the organization.
Failure is often the raw material of transformation. The question is not “Will things collapse?” but “What will we do when they do?”
The potter doesn’t waste the clay. Neither should we waste our failures.
Part of not wasting our failures is learning the lessons embedded in the “no’s” and the “can’t’s.” Too often, leaders resist the “no’s” and the “can’t’s,” as if they were enemies to be conquered. But the potter’s wheel teaches us otherwise: boundaries and setbacks are teachers. “No” can protect us from misalignment. “Can’t” can push us to collaborate, to listen, or to reimagine. Every limit holds wisdom if we allow it to reshape us.
- Leaders Must Stay Pliable
There’s another truth about clay: it can only be reshaped when it’s soft. Once it hardens, it can’t be remade.
The same applies to leaders. The most effective leaders I know are not the ones who insist that their way is the only way and become rigid. Instead, they remain flexible — open enough — to continue learning.
That might mean:
- Admitting they don’t have all the answers.
- Listening to those on the margins of the conversation.
- Changing direction when new information emerges.
- Releasing ego to foster collaboration.
Rigid leaders break. Pliable leaders adjust.
And pliability doesn’t mean weakness. It means resilience. It’s about having the courage to stay flexible enough to be reshaped when needed, instead of pretending everything is fine while cracks grow beneath the surface.
This is where stewardship plays a role again. If I believe I own the outcome, I’ll hold onto it tightly. But if I see myself as a steward — entrusted with people, vision, and resources for a time — I can hold them loosely. I can align with a greater purpose, even if that requires reshaping my assumptions.
Part of staying pliable is listening well. Leaders who stop listening are leaders who begin to harden. Listening — to staff, to the quiet voices in the room, to the rhythms of a community — keeps us soft enough to be remade.
- Cultures of being Remade
Finally, the potter’s wheel teaches us about culture.
When clay collapses, it isn’t punished; it’s remade. Imagine how our leadership cultures would change if they worked the same way.
Too often, we punish failure. We shame people for trying something that didn’t work. We push for perfection on the first try, and when someone stumbles, we quietly set them aside. The result? Fear. People stop taking risks. Innovation dies—growth stalls.
But what if we created cultures where being remade was normal? Where feedback wasn’t seen as a threat but as an invitation? Where leaders showed humility by admitting when they needed to be reshaped?
In those cultures, people take risks, speak up, and step into new roles. They learn and grow.
That’s stewardship in action: leaders viewing their role not as ownership over people’s performance but as caring for their growth and alignment with a shared purpose. At its core is love. Love is the glue that keeps people connected when things get chaotic. Love fosters belonging even as they are being remade.
The Hard Part: Trusting the Process
Of course, being remade isn’t easy. It feels like loss, uncertainty, and even failure.
Leaders don’t like being pressed back down on the potter’s wheel. We don’t enjoy starting over. We’d rather present a polished product, not a lump of clay being reshaped in public view.
But here’s the thing: our credibility as leaders doesn’t come from pretending we’re perfect. It comes from how we navigate imperfection.
When we can honestly name the collapse, stay pliable in the midst of it, listen carefully to those around us, and invite others into the process of being remade, we demonstrate something far more powerful than flawless perfection. We demonstrate resilience, stewardship, and hope.
Above all, we showcase love — the kind of love that keeps people connected even when everything else feels uncertain.
The Universal Invitation
Maybe you wouldn’t consider yourself a leader. That’s okay. This image is still meant for you.
Because leadership isn’t just about titles or positions — it’s about influence. It’s about how we shape the people, systems, and communities around us. And every one of us does that in some way.
The invitation remains the same:
- Don’t let failure go to waste.
- Stay pliable.
- Learn from the “no’s” and the “can’t’s.”
- Steward the vision you’ve been entrusted with instead of holding on to ownership.
- Listen carefully.
- And love, because love is what makes everything else possible.
And if you happen to be someone wrestling with faith — or even deconstructing it — the potter’s wheel provides another layer of comfort: your questions and your doubts are not wasted. They might be the very clay being reshaped into something new.
Conclusion: Leading on the Wheel
Leadership is never about knowing everything from the start. It’s not about creating perfect plans that never fail. It’s about what you do when plans do fail.
The art of being remade isn’t about perfection but about resilience, humility, and hope. It’s about stewardship—caring for what’s entrusted to us without clinging to it as if we owned it. It’s about listening carefully, learning from the “no’s” and the “can’t’s,” and leading with love.
So here’s my question for you: where in your life — or your leadership — might you be in the process of being remade?
It won’t always feel good, and it rarely feels easy. But it might be where something new, something necessary, and something beautiful is starting to form.
Because the potter’s wheel is still turning, and the potter’s hands remain steady.
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Faith Isn’t Taught – It’s Experienced
What guitar, discipleship, and the decline of the church have in common.
Introduction:
I’ve played guitar most of my life, and over the years, I’ve had the chance to play with some truly talented musicians. Looking back, I can honestly say that I’m not only a better guitarist today, but I’ve also grown more as a musician because of them.
Here’s what I mean. Being a guitarist involves knowing chords, hitting the right notes, and keeping time. But being a musician is more about living the music: expressing yourself, listening, and playing in a way that connects with others. And I didn’t learn that just by practicing alone.
Of course, hours of practice matter. But what truly shaped me was playing alongside people whose skill, creativity, and passion pushed me farther than I could have gone alone.
In those moments — whether on a stage, in a living room, or during a late-night jam session — I learned more than any lesson book could teach. I noticed how someone’s fingers moved across the strings, how they listened for the groove, and how they poured themselves into the music.
That’s the gift of playing with others. You don’t just hear the notes—you experience what it means to live the music.
And faith works in a similar way. It’s not something we learn from afar or memorize from a page. It’s something we experience through the people who walk beside us.
Why Relationships Matter for Growth
Reflect on the experiences in life that truly influenced you. Whether it was learning a trade, starting a career, or figuring out how to be a parent, the most lasting lessons likely didn’t come from a manual or a lecture. Instead, they came from someone who walked with you — showing you, modeling for you, and sometimes even correcting you. Your experiences have shaped who you are.
Faith is similar in that way. At its heart, it’s about relationships. From the start, Jesus didn’t just give a list of rules. He invited people to walk with him, eat with him, watch him heal, forgive, and serve. His words were important, but even more important was his presence. People didn’t just hear about love, they experienced it through his actions, and then they showed it themselves.
That’s why, in Matthew’s Gospel, the final words Jesus gives aren’t about building classrooms or developing a curriculum. He says: “Go therefore and make disciples of all nations… teaching them to obey everything that I have commanded you. And remember, I am with you always.” Notice the movement here, it’s about going with people, sharing life, and carrying presence. It’s about inviting others to encounter Jesus through you.
Discipleship — whether in the first century or today — has never been just about passing along information. It’s about lives shaping lives, where love, courage, and hope are as much embodied as they are taught.
Asking the Hard Question: Why the Decline?
So, if church growth really happens when others encounter Jesus through us in relationships, then it forces us to ask a tough question: What does that say about the decline of the church?
For others to encounter Jesus through us, relationships are crucial. To clarify, many churches already have these connections. People care for each other, share meals, pray together, and support one another in times of need. That’s authentic community, and it matters deeply. These relationships help keep the church alive.
But here’s where it gets complicated. Too often, we wait for someone new to show up on a Sunday morning before we consider making space. Then we quietly assess whether they “fit in” or are “like us” enough before we risk bringing them into the circle. Inside the walls, we may be relational. But outside, we’re often passive.
And when it comes to reaching beyond those circles, the church often replaces connection with information. We dedicate energy to sermons, studies, invitations, and social media posts — without engaging in the slow, vulnerable process of building genuine relationships with neighbors, coworkers, or even strangers. We assume that if people just hear the right words, they’ll join in. Or worse, we leave that work to the “experts” — the pastors, the leaders, the extroverts — rather than recognizing it as the calling of us all.
Maybe the question isn’t just, ‘Why is the church declining?‘ Maybe it’s, ‘Why aren’t we willing to risk relationships outside our comfort zones, where faith is not only shared but stretched?’
Why Building Relationships Is Hard Today
If the decline of the church is largely about relationships, then we need to honestly assess why forming them is so difficult in today’s world, especially outside the walls of our congregations.
Part of the challenge is how fast life moves. Most of us feel stretched thin, running from one obligation to the next. Relationships that challenge us or pull us into new areas require time, and time seems like the one thing we don’t have.
Another obstacle is our comfort zones. It’s natural to stick close to people who share our values or experiences. However, doing so causes us to miss the growth that comes from listening to someone else’s story or seeing the world from a perspective that challenges our own.
There’s also the fear of being vulnerable. Real connection requires honesty about who we are, what we struggle with, and where we fall short. That can be intimidating. It feels safer to stay polite, keep relationships shallow, and avoid the risk of being misunderstood or rejected.
All of these barriers stem from a deeper issue: our culture’s consumer mindset. We’ve been conditioned to expect quick results and easy wins. However, relationships don’t work that way. They can’t be rushed, packaged, or checked off a list. They develop slowly, through small choices repeated over time. Building relationships requires patience, courage, and intention. When the church opts for presence over convenience, it offers something rare: a community where people are truly seen, known, and loved.
What This Means for the Church
If decline is more connected to relationships than to information, then the future of the church won’t be secured through better marketing, polished programs, or even more powerful preaching. These can help, but they alone are not enough. What the world longs for — and what Jesus pointed us toward — is encountering him in the presence of one another.
The early church grew not because it had the most impressive buildings or the best organizational strategy, but because people truly lived in community. They broke bread together. They shared what they had. They prayed for one another. Their lives were so connected that faith was experienced as much as it was spoken. That kind of connection is what made the gospel compelling.
The same remains true today. When the church is at its best, it isn’t just a provider of religious services or spiritual content. It’s a community where people sincerely walk alongside each other. Where someone notices when you’re missing. Where meals are shared, names are remembered, stories are honored, and questions are welcomed. It’s a community where you encounter Jesus through others.
And it can’t end at the church door. The church’s witness depends on whether our relationships extend outward — across differences of age, race, background, and belief. The most powerful sermon isn’t always delivered from the pulpit; it’s often demonstrated when someone simply shows up, again and again, with patience and love.
If decline is rooted in relational gaps, then renewal will come through relational courage. And that’s something every person in the church can practice.
Conclusion
If faith is experienced more than it’s taught, then the question isn’t only about the church as a whole — it’s about us. Who is walking with you right now? And just as important, who are you walking with?
Maybe there’s someone in your life who already encourages you, listens to you, or challenges you to grow. Hold on to that gift. Relationships like that are rare, and they influence us more than we realize.
But also consider: is there someone outside your usual circle who might need you to walk with them? It could be a neighbor you don’t know well, a coworker carrying more than they let on, or even someone in your congregation you’ve never truly spoken to. Reaching out might feel awkward. It might push your comfort zone. But those are often the very places where faith comes alive.
This is what discipleship looks like — not just learning about Jesus, but living in ways that make his presence tangible through us. It’s slow, ordinary, and sometimes costly. But it’s also where the gospel gets real.
So maybe the better question isn’t, “Why is the church declining?” but, “Who am I willing to walk with?” Because when we risk relationship, faith multiplies.
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Lessons for the Soul
Some lessons make us smarter. Others make us more human.
Introduction
It’s that time of year again — new backpacks, sharpened pencils, families taking first-day-of-school photos, and teachers preparing their classrooms. Learning is on everyone’s mind, and it should be. Learning matters.
What we learn broadens our minds and pushes us, while love gently transforms us. So, if learning opens the mind to new possibilities, love opens our hearts to others. And in a world that desperately needs both wisdom and compassion, maybe we can’t afford to separate them anymore.
What if the most profound kind of learning isn’t just about opening our minds, but also about opening our hearts?
Learning as a Metaphor for Transformation
When I think about learning, I can’t point to just one teacher, mentor, class, or person who changed everything. It’s been a collection of voices and moments, in classrooms and far beyond, that shaped me into who I am.
There were the math teachers who encouraged me when I wanted to give up. There were reading teachers who opened my world to books and stories. And then there were the teachers, mentors, and others who taught me how to think—who planted the seeds of being a lifelong learner, always curious and always growing.
Learning guides us from certainty to curiosity, from believing we already know to recognizing how much more there is to discover. That shift, sometimes uncomfortable, sometimes exhilarating, helps us see the world with clearer vision and greater humility.
Yet, learning alone isn’t enough to transform us. We can know the definition of kindness without ever practicing it. We can study justice without ever standing up for someone who’s been wronged. We can even read the most memorable love stories without truly learning to love.
That’s where the heart plays a role, and where love becomes our most valuable teacher.
Love as the Deepest Teacher
Reflect on the first time you fell in love or when a friend showed up for you during your darkest moments. Those experiences didn’t just teach you new things — they changed you. They expanded who you cared about. They pulled you out of a closed heart and into something more open, more vulnerable, and more alive.
Love has a way of transforming us from within. It doesn’t just show us what is right; it gives us the courage and compassion to live it.
And maybe that’s the point: It’s a way of life you grow into. Each relationship, each act of care, each step toward compassion pushes us a little further. Love shapes us into people whose lives have more room for others. And that is the kind of transformation that lasts, not just in knowledge gained, but in love lived.
An Open Mind Without an Open Heart
Of course, it’s possible to be highly knowledgeable and still be unkind. We see this all the time: people with advanced degrees who treat others disrespectfully, leaders who believe they know the right policies but ignore the people those policies affect. Even in everyday life — on social media, in workplaces, in families — we can be quick to argue a point but slow to show compassion.
Having an open mind doesn’t guarantee an open heart. In fact, sometimes the opposite is true: the more we “know,” the more we may use that knowledge as a weapon instead of a gift. Even the Bible has been used this way — quoted to prove a point rather than to embody love. We can take pride in being right and, in the process, forget what it truly means to be kind.
That’s why love is so vital. Knowledge without love can make us clever but cold. But when learning and love go hand in hand — when the mind and heart remain open — wisdom grows. Wisdom is never just about being right; it aims for the truth with humility and lives it out with kindness.
The most meaningful learning — the kind that makes us more human — happens when both our minds and hearts are open. And maybe that matters more than ever today, in a world where open minds and open hearts often feel scarce. All the more reason to remember: learning and love go hand in hand.
Love That Broadens the Circle
The most powerful aspect of love is how it draws us out of ourselves. If left unchecked, a closed heart turns inward, protecting itself by withholding and shrinking the circle of those who matter. But when love opens the heart, that circle expands. We begin to care not only for those closest to us but also for those we once overlooked — or even resisted.
Think about times when you’ve gone out of your way for someone: staying up late to comfort a friend, sacrificing time or money to help, or having an important, difficult conversation. In those moments, love opens your heart. It makes you more generous, more connected, and more human.
For many, that’s how faith is experienced. Yet even beyond faith language, most of us have felt it: those moments when love calls us to grow in unexpected ways, when it breaks through our self-protection and draws us into deeper connection.
Love is what opens a closed heart. When it partners with learning, it becomes the teacher that makes us not just smarter, but more human.
Practicing Open Minds & Open Hearts
So, what is it like to live with both an open mind and an open heart?
Most of us won’t change the world overnight, but we can begin by practicing open-mindedness and kindness in simple ways.
- Rethink your assumptions. When you catch yourself saying, “People like that always…,” pause and consider whether your heart might be closing.
- Choose compassion over being right. In a disagreement, ask yourself, “Is my goal to win or to love?”
- Let someone’s story influence you. Instead of dismissing a perspective that feels unfamiliar or uncomfortable, approach it with curiosity and empathy.
These are daily practices. Over time, they weaken the hold of a narrow mind and a closed heart. They help us live with wisdom, not just knowledge — compassion, not just correctness.
Learning and love are intertwined paths. They are two sides of the same journey: understanding more clearly and loving more profoundly.
Conclusion
Learning opens the mind; love opens the heart. Together, they make us more human.
As this new school year begins, it’s a good reminder that learning is one of the ways we grow into more complete, wiser human beings. It broadens our perspective, challenges our assumptions, and keeps us growing long after we leave school. But it’s not the only way we grow; love is its lifelong companion.
What might need to open inside you right now? Your mind to a new idea? Your heart to someone you’ve resisted? Or maybe both — because the truth is, they belong together.
The deepest kind of learning isn’t just about what we know. It’s about how we love. And that’s the most important back-to-school reminder of all.
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When Care Lasts Longer Than a Moment
Because the greatest difference is made over time.
How often do we assume we’ve done enough just because we sent a quick text, dropped something off, or sent money?
Most of us like to see ourselves as helpful people. If a neighbor needs to borrow a ladder, we lend it. If a coworker’s having a tough day, we bring them a coffee. If there’s a fundraiser, we contribute a few dollars. These small acts matter. They can brighten someone’s day and lighten a burden in a moment.
But there’s something about quick fixes—meeting an immediate need—that’s both comforting and misleading. It feels good because it’s tangible. We can check it off a list and move on, satisfied that we’ve done our part. It is clean, contained, and easy to handle. The problem is, life’s toughest moments aren’t solved in one afternoon. Grief doesn’t have an expiration date. Financial struggles don’t vanish after a single payment. Loneliness doesn’t go away just because someone stopped by once.
Meeting an immediate need can sometimes be essential. However, on its own, it rarely builds the trust, understanding, or shared experiences that truly change lives. It’s like watering a plant once and expecting it to thrive. Without ongoing care, the need reappears. And without someone dedicated to staying, the relief fades as quickly as it arrives.
This is where charity usually enters the conversation. At its best, charity is an act of compassion: a hot meal, a bag of groceries, a ride across town, a donation. Sometimes those gifts are lifesaving. And sometimes they’re exactly what’s needed. But if we stop at charity, we risk mistaking temporary relief for change. Charity often works like a one-way street: it moves from the giver to the receiver, and then it’s over. The need is met for the day, but little else changes.
The power of presence is different. Staying means, “I want to know your name. I want to understand your story. I’ll walk this road with you, not just drop something off at the curb.” Over time, this kind of presence begins to form a relationship. It trades efficiency for trust, control for vulnerability, and quick fixes for something that endures.
This doesn’t only apply to our friends or neighbors. The same is true with those we marginalize—the hungry, the unhoused, the incarcerated, and the oppressed. Charity can help for a day, but only a relationship—rooted in staying—can challenge systems, restore dignity, and spark real change.
Think about it like this:
- Charity is offering someone a ride when their car breaks down.
- Being present helps them find a long-term solution—and checks in until they’re back on their feet.
- Charity is giving a sandwich to a man on the corner.
- Being present means learning his name, listening to his story, and working together to tackle the housing crisis he’s facing.
Charity acts from a distance. Being present means drawing closer. And when we draw closer, we risk being changed ourselves. We might see realities we’d rather avoid. We might see things we can’t fix. But we also uncover something deeper—mutual respect and a shared humanity.
Presence is showing up again—checking in weeks or even months after the crisis has passed. It’s letting someone know they haven’t been forgotten, because relationships are built on consistency.
That kind of consistency doesn’t usually shout; it speaks softly through small, steady choices: You matter. I see you. I’m still here. Trust grows in those ordinary moments, and trust doesn’t just open doors for conversation but also creates a space for healing. For someone going through a tough time, presence can show that their worth isn’t tied to a transaction.
Presence is slow work. Sometimes it can feel awkward, like nothing is changing. But the effect shows up quietly, over time—like a seed breaking through the ground after a long winter.
It might look like listening without rushing to fix, remembering the small details that show you’ve been paying attention, or following up after everyone else has left—because that’s how presence gradually turns into relationship.
At its core, staying is both practical and deeply personal. In the end, it’s less about what you hold in your hands and more about the message you send with your presence: You are worth my time. You are worth being known. You are worth coming back for.
When you choose to be present, you don’t just impact one person’s life—you create ripples you might never fully see. Your presence can be a lifeline, rebuilding trust in a world that may have taught them not to expect it. And beyond our personal circles, forming relationships with people who are hungry, homeless, pushed to the margins, or overlooked becomes an act of solidarity—the seed of lasting change.
But staying changes you, too. You learn patience. You get better at listening. You notice the patterns beneath the surface—the bigger forces shaping someone’s life. Sometimes that insight prompts you to act in new ways, stand up for change, or pay attention differently in other relationships.
And there’s one more ripple: others notice. When people see you stick with someone, it quietly challenges their assumptions about what care looks like. It shows that kindness doesn’t have to be quick or flashy to be real. It plants the idea that maybe they, too, could slow down and build lasting relationships.
Presence isn’t about being the hero in someone else’s story. It’s about becoming part of a shared story—and sometimes, that story has more chapters than either of you expected at the start. That’s what a relationship is: not a single act, but a thread woven over time.
Think about the people in your life right now. Who might need more than just a one-time gesture? Who might need someone who will stay around?
But also—think beyond your usual circles. Who in your community is waiting not just for a handout, but for a hand held in solidarity? Who is hungry, unhoused, overlooked, or carrying a burden in silence because they’ve learned not to expect anyone to stay?
It doesn’t have to be dramatic. You don’t need all the answers, a grand plan, or unlimited time. Just start small—one person, one moment, one decision to keep showing up.
The truth is, most of us can offer quick help. But the real difference lies in choosing not to disappear when the moment passes, in being willing to stay even when it’s inconvenient, uncertain, or uncomfortable. Sometimes, the most powerful thing we can give isn’t what we bring in our hands—it’s what we bring with our presence. When we keep showing up, presence becomes trust. Trust turns into a relationship. And relationships are what change lives—ours and the world’s.
What changes lives isn’t what we give, but that we remain—long enough for relationships to grow, lives to change, and justice to take root.
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Finding the Rhythm That Brings Life
True connection isn’t built in a rush — it grows in the steady, repeated rhythms that keep us rooted and alive.
We rush through life. Our schedules are full, our phones never stop buzzing, and we confuse activity with progress. The truth? Rushing doesn’t bring us closer to what truly matters. You can push yourself to exhaustion and still miss the most important moments.
And when it comes to the spaces we share — whether at work, in our neighborhoods, or in any community we’re part of — how we show up is more important than how much we do. Sometimes we show up, check the boxes, and move on to the next task. We’re polite, efficient, and productive — but nothing really stays with us once we walk away.
At times, the pace slows down. People stay longer. Ideas are exchanged, stories are shared, and a spark of creativity or understanding starts to grow. The unplanned moments — a shared laugh, a helpful insight, a genuine offer of support — are where the real impact begins to take hold.
That’s the difference. It’s not about how much you do — it’s about the rhythm you live in. We’re drumming to the beat of urgency when what we really need is the steady, deliberate cadence of connection. And connection takes time.
The Lie We Believe
Somewhere along the way, we bought into a lie: rushing from one activity to another will bring us closer to what truly matters.
We think that just doing more — joining another group, attending another event, signing up for another committee — will finally make us feel connected. But you can fill your schedule with “important stuff” and still feel completely alone.
Sometimes we dive into everything all at once — saying yes to every chance, showing up everywhere, filling every open slot. At first, it feels exciting, even productive. But without the steady rhythm of shared routines, it often results in exhaustion, frustration, and a feeling of disconnection.
Why? Because without shared rhythms — consistent, relational patterns of life together — all you have is noise.
You can’t microwave trust.
You can’t quickly build community.
You can’t binge your way into meaningful change.
In fact, doing more without a clear purpose often backfires. It drains energy that could be better used on more meaningful commitments. It tricks you into thinking you’re making progress when, in reality, you’re just going in circles.
Growth — genuine, lasting, heartfelt growth — depends on the slow, sometimes uncomfortable process of showing up day after day. And most of us resist slow progress.
What True Rhythms Look Like
Busyness is like a treadmill — you keep moving, but you don’t really go anywhere. Rhythm, on the other hand, propels you forward without wearing you out.
Healthy rhythms aren’t complicated. In fact, they’re simple enough to list:
- Show up — consistently, even when you don’t feel like it.
- Listen — making room for voices you might not otherwise hear.
- Act — doing something together that truly matters.
- Rest — protecting it like your soul depends on it.
These beats aren’t glamorous. They won’t go viral on Instagram. They’re not designed to impress. But they will keep a community alive — and keep you from quietly drifting into isolation.
In Acts 2, the early church “devoted themselves” to teaching, fellowship, breaking bread, and prayer. That’s not a list of flashy programs. That’s a list of rhythms. And “devoted” means they did them over and over again, until those rhythms shaped who they were.
We need those same patterns today — not because they’re nostalgic, but because we can’t grow without them. And here’s the key: rhythms don’t have to be complicated to be effective. They just need to be consistent.
The Disruptions We All Face
Yet, even the best rhythms get broken.
Grief hits.
Jobs change.
Kids get sick.
Work drama blows up.
Sometimes it’s a slow fade; sometimes it’s a train wreck. Either way, the beat gets lost.
I know what it’s like to go through seasons where everything feels like you’re putting out one fire after another. In those times, reflection seems like a luxury, connection feels like another demand you can’t keep up with, and rest seems out of reach.
Spoiler: life didn’t slow down. I had to choose to step back into the rhythm. It started with one phone call, one conversation over coffee — not a grand plan, just a simple return to connection.
I learned the hard way that if I waited for life to slow down, I’d be waiting forever. This reveals a truth we often avoid: We are quick to blame others for disrupting the rhythm — “They stopped calling… they dropped the ball… they didn’t make me feel welcome…” — but sometimes, we’re the ones who stop showing up. Maybe it wasn’t dramatic. Perhaps it was one missed gathering that turned into three. Or skipping a team meeting because the week got busy. Or letting a friendship fade because reaching out felt awkward after too much time had passed.
It’s easier to retreat than to take a risk. It’s safer to stay busy with solo projects instead of jumping back into the unpredictable waters of real relationships. But when we do that, we’re not just protecting ourselves — we’re starving ourselves. You can’t grow roots if you keep pulling yourself out of the soil.
Growing Together Requires Commitment, Not Convenience
Why? Because we have a cultural allergy to commitment.
We desire community… but only when it fits our schedule.
We seek deep relationships… but only if they don’t become complicated.
We aim for meaningful growth… but without the discipline necessary to achieve it.
If you want to grow together — in a marriage, friendship, team project, or neighborhood community — it means choosing to stay even when feelings fade. It also involves showing up on the weeks you’re tired, when you’d rather be anywhere else, and when no one’s handing out gold stars for effort.
Convenience makes for nice acquaintances. Commitment builds community.
And community is where true growth happens — the kind that endures through storms, disagreements, and seasons when you feel like you’ve got nothing left to give. It’s the people who keep showing up, who hold you steady when life is unstable, and who celebrate with you when joy finally breaks through.
We all know the objections — projects fall apart, people drop the ball, circumstances shift overnight. Yes. And? That’s precisely what makes commitment valuable. It’s not a guarantee that nothing will go wrong. It’s a choice to invest anyway, because the outcome is worth the risk. Choosing commitment over convenience says: I want something that will last beyond the easy seasons.
Invitation: Reset the Beat
If your life feels scattered and your relationships seem distant, maybe it’s time to stop adding more noise—and start finding your rhythm again.
So let’s step back and ask:
- Where’s the rhythm in your life right now? Do you have any patterns that anchor you — or are you living in constant reaction mode?
- Who do you show up for consistently? And who shows up for you?
- What’s one simple practice you could build into your week that would deepen connection — a meal, a phone call, a walk, a moment of reflection?
- Where do you need rest? Are you making space for it, or do you only collapse when you’re already burned out?
- What’s one rhythm you’ve lost that you’d like to recover?
Maybe it’s committing to a weekly dinner with friends — phones down, presence up. Maybe it’s deciding that weekly gathering isn’t optional, not because you’re checking a box, but because you want to keep your soul tethered. Maybe it’s scheduling regular rest before your body forces it.
Start small. Pick one rhythm. Keep it steady. And as you find your rhythm, invite others into it — because growth isn’t a solo act.
Now imagine this: a community where people actually show up for each other — not because it’s easy, not because it’s convenient, but because they’ve chosen to belong.
Imagine your life rooted in rhythms that do more than just fill your time—they keep you genuinely alive. Your life will follow the rhythm you select. Make sure it’s one worth dancing to.
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Who’s Not Here Yet
Who’s Missing—and Why the Church Should Care
A few Sundays ago, I stood at the back of the sanctuary, coffee in hand, watching people arrive. It was a good morning—the kind where the music was already filling the room and the conversations buzzed with familiar energy. You could feel it—the sense that people were happy to be there. And I was, too.
But as I looked around, something stirred inside me. Not quite a thought—more like a question slowly rising, like a hand raised in the back of the room.
Who’s not here yet?
Not who’s late, not who’s on vacation, not who’s usually in that pew. But… who’s missing? Who doesn’t realize they’re welcome here? Who’s never even thought this could be a place for them?
The Welcome That Starts with Jesus
If you read through the New Testament, you notice something: Jesus had a way of seeing the people others overlooked. He wasn’t drawn to status. He didn’t network at the temple. He observed the ones on the outside—sitting at wells, hanging on the fringes, climbing trees to get a glimpse. He didn’t wait for people to fit in before welcoming them. He welcomed them first—and then invited them to grow—not into sameness, but into belovedness.
There’s a passage in scripture that I have been thinking about lately:
“Welcome one another, therefore, just as Christ has welcomed you, for the glory of God.” (Romans 15:7)
Real Stories, Real Tension
I’ve witnessed the beauty of that kind of welcome in the church. I’ve seen it unfold in quiet, everyday ways that feel anything but ordinary. I’ve observed an older congregation greet a young adult arriving alone — not just handing over a bulletin but pulling up a chair, creating space at the table, and asking questions that cultivate real belonging.
I’ve seen young families walk into unfamiliar sanctuaries and gradually—sometimes tearfully—realize that there’s space for their children, their chaos, and their longing. They didn’t just find a friendly church. They found a place that said, ‘You belong here, too.”
Those are the moments I want to hold onto—because they remind me of the kind of community faith is meant to create. But if I’m honest, I’ve also seen the other side. I’ve watched people grow visibly uncomfortable when someone who didn’t “look the part” walked into the sanctuary—tired, carrying bags, looking for rest. No one said, “You don’t belong here.” But no one said, “You do,” either. And sometimes silence speaks just as loud.
I’ve seen churches invite new people in, only to turn them away when their ideas feel unfamiliar. I’ve heard quiet complaints about kids being noisy during worship… as if joy, movement, and life are disruptions instead of signs that something sacred is still unfolding.
I’ve seen congregations become anxious when a pastor attempts to change the shape of worship—not for creativity’s sake, but to reflect the needs of the community around them. A community that no longer resembles the people sitting in the pews.
And that’s where the question comes back with force:
Who’s not here yet?
What Happens If We Don’t Ask
This isn’t a rhetorical question. Because when we stop asking who’s not here, we begin to believe the lie that the church is only for us. We confuse comfort with calling. We protect familiarity instead of embracing faithfulness. And eventually, we stop noticing that our gospel has become too small.
The Question That Break The Mold
“Who’s not here yet?” isn’t a growth strategy. It’s spiritual discipleship. It’s not about boosting attendance or expanding programs. It’s about cultivating hearts—hearts that notice who’s missing and care enough to respond. It’s about breaking the mold.
It’s the kind of question that jolts us out of autopilot. Because when we pause and look around—not just at who’s present, but at who’s missing—we start to notice the quiet edges of our community. Edges where someone has been waiting for an invitation. Edges where someone used to be, but no one followed up. Edges where someone doesn’t even realize they’re welcome.
The Unspoken Rules That Keep Us Small
This question pushes us beyond the comfort of “our people” and into the humility of God’s people. It challenges the unspoken rules:
- “We already have enough.”
- “They wouldn’t feel at home here.”
- “They can come if they want to… but we’re not changing anything for them.”
Invitation to the Reader
So, maybe take a walk through your life this week. Not just your church pews, but your routines, your inner circle, your go-to conversations, your dinner table, your neighbors, and your calendar. Then ask gently—not with guilt, but with curiosity.
Who’s not here yet?
Who have I overlooked? Who has slipped away while no one was watching? Who never showed up because they were never truly invited to belong?
You don’t need to change everything this week. But you can notice. You can listen. You can make a little space. Because welcoming someone doesn’t start with programs. It starts with…
- A conversation.
- A gesture.
- An invitation.
- A choice to speak up when someone’s being left out.
- A decision to move toward someone instead of away.
A Table That Grows
Here’s what I believe:
Jesus didn’t come to preserve an exclusive circle—he came to shake it up. He arrived to extend a longer table, where grace is the main course and the invitation is still unfolding. And if we’re not adding more chairs… we’re not truly following Jesus.
So let’s keep asking the question—again and again. Let it shape our worship, our leadership, and our way of life. Because the love that welcomed us was never meant to stop with us. And the Church was never meant to stay quiet while someone waits on the edges.
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When Grace Finds You
A reflection on beginning again—and becoming whole
Some words sound beautiful but are used so often that they lose their meaning—words like love, healing, freedom, hope, and home. We hear them in songs, see them in social media posts, and cling to them during difficult times in our lives. Yet even meaningful words can become background noise. We say them without truly thinking about what they really mean—or how they’re shaping our lives.
Lately, I’ve been sitting with the word grace. Not in an abstract, theological sense—but in the real, lived way that grace finds us. It reshapes how we see the divine, the people around us, and even ourselves.
I don’t know where you are on your journey. Maybe grace feels distant or unfamiliar. Maybe you’ve been carrying doubts, hurts, or weariness that no one sees. If that’s you, you’re not alone. I’ve been there too—and I want to say: grace still finds us. Even when we don’t know how to ask for it.
I’ve always struggled to explain grace.
You recognize grace when you experience it—when it slips in through the cracks of your shame, doubt, and grief. Sometimes it comes directly through prayer or reflection. Other times, it shows up through others—an old friend who says what your heart needed to hear, a kind stranger who reminds you that you matter, or a moment of quiet you didn’t know you needed. In those moments, I believe it’s God’s love reaching us—through unexpected messengers. Grace may come from God, but it often flows through people—reminding us that we’re seen, known, and not alone.
Grace opened my heart to God—not in a dramatic way, but in a quiet, unfolding manner. I thought I already knew who God was, but over time, grace drew me closer. It changed my understanding of faith. It stirred a calling to lead, to serve, and to grow into the kind of love I was being shown. That kind of grace doesn’t just leave you where it found you. It invites you to change—not through pressure, but through presence.
Grace shifted how I saw the church—from an institution to a community—a place where I didn’t have to pretend, where my doubts wouldn’t disqualify me, and where I could ask tough questions without being pushed away.
After I was confirmed, I didn’t have much to do with the church. And by the time I came back, it had been years. Honestly, I hadn’t thought much about church in a long time. But something in me had started to feel… off. Like something essential was missing.
If you’d asked me back then, I probably would have told you I was searching for God—or at least for some purpose in my life. So I decided to go church shopping. Shopping for God. I had no idea what I was really looking for. I just knew I couldn’t keep living the way I had been.
To my surprise, the first church I entered became my home. And here’s the thing—it wasn’t the sermon, the music, or even the people or the welcome I received. I went to a Sunday morning worship celebration, and somewhere in the middle, something shifted. Not around me… inside me. Something cracked open and softened. Something woke up. And I knew: I wasn’t alone. That’s grace.
I understand that not everyone’s experience with church is the same. For some, it has been a place of judgment, exclusion, or silence. I’ve also seen that and felt the tension between longing for spiritual belonging and fearing rejection. But grace kept nudging me to imagine what church could be. It is not perfect or free from struggle—but a space where healing and honesty are possible. I’ve glimpsed that kind of church—when people come together with humility, compassion, and a desire to grow. Grace helped me hope for that kind of community again… and even become part of creating it.
Grace allows me to explore what I believe and why I believe it. It creates space for the tension between faith and doubt. It keeps the door open even when everything else urges me to walk away. Grace has also helped me recognize my privilege—not to feel shame, but to listen more, see differently, and live more humbly and generously.
Grace doesn’t just comfort—it transforms. It involves learning to say “I was wrong,” showing up for someone even when it’s uncomfortable, or giving yourself permission to rest without guilt. Transformation isn’t flashy—it’s often quiet and repetitive—but it changes us.
Grace Isn’t the Reward—It’s the Beginning
Some people talk about grace as if it’s something we receive after we’ve done the right things — as if it’s a reward for good behavior. But I’ve come to believe that grace is the starting point. It’s what allows us to begin again, to grow, to change, and to become. It’s not a stamp of approval; it’s an open door.
There is a line in the New Testament that stays with me: “For by grace you have been saved through faith… it is the gift of God.” (Ephesians 2:8) We often hear that and think about salvation as something distant or only for the afterlife. But what if grace is also what helps us become whole—here and now?
What if grace is what makes that process possible—over and over again?
Living Grace, Not Just Talking About It
We’re all becoming something. But how often do we stop to ask: Who am I becoming?
Am I becoming someone who chooses:
the courage to grow—over hiding behind fear,
trust over the need to stay in control,
compassion over criticism,
and peace over the pressure to perform?
We carry a lot—expectations, questions, mistakes, regrets. And most days, we’re just trying to hold it together. But grace doesn’t demand perfection. It simply invites us to become—with honesty, not shame.
I’ve come to see faith—not as a checklist of beliefs but as how I accept grace, live grace, and share grace. On my best days, that means showing compassion—for others and myself. During harder times, it involves being honest about my own limits and letting love hold what I can’t fix.
An Invitation to Begin Again
I don’t know what your relationship with grace has been. Maybe you’ve experienced it in a dramatic way—a moment of forgiveness or healing that changed everything. Or maybe, like me, grace has come more quietly—through friendships, second chances, or the courage to stay when leaving seemed easier.
You don’t need to have all the answers. Just start—right where you are, with what you have. That’s where grace meets us.
So wherever you are today—may you have the courage to begin again, and the grace to let love hold what you can’t fix.
Accept it.
Live it.
Share it.
Reflection Question:
What’s one area of your life where you feel pressure to prove yourself—and need to receive grace instead?
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I share weekly reflections on faith, leadership, grace, and everyday life—along with daily devotionals to guide your journey. You can subscribe at hearingbeyondthenoise.com or follow me on Instagram and Facebook @MWBynum.
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Paddling with the Tide
Learning to move with God’s rhythm.
Recently, I spent an afternoon kayaking on a tidal river with friends. We carefully planned our trip, syncing our paddling with the rhythm of the tide. As the tide rose, we paddled upstream—our strokes steady, assisted by the gentle pull of the current. The water was calm, and the weather was hot. We moved upriver, catching glimpses of herons and eagles fishing beside us. It felt as if creation itself was breathing with us.
When we reached our destination, we anchored our kayaks on a sandbar in the middle of the river and waded into the cool, refreshing water. There, with fishing poles in hand and joy in our hearts, we laughed, shared stories, and just enjoyed being together. I felt grateful—grateful for the beauty of God’s creation, for the gift of friendship, and for the stillness that surrounded us like grace.
Eventually, as the tide turned, we climbed back into our kayaks and let the river carry us home. I paddled alone for part of the journey, quietly moving with the tide, surrounded by silence and reflection. That stillness gave me space to think about the day’s joy and understand something deeper: this entire experience was a metaphor for our faith.
Because discipleship isn’t a static decision or a one-time event—it’s a journey. It requires movement, effort, intention, and sometimes, it leaves us feeling completely exhausted. When I got home, I put everything away, ate dinner, and went to bed early. The next morning, a friend told me he felt like Jello. I laughed because I knew exactly what he meant.
That tired-but-satisfied feeling is familiar to anyone who has poured themselves into something worthwhile. And that’s the kind of “holy tired” we often experience after following Jesus. He never promised ease or comfort, but he did promise presence. And he did say this:
“My yoke is easy, and my burden is light.”
— Matthew 11:30
At first, that sounds like a contradiction. But it isn’t. Jesus wasn’t saying that the journey would be effortless. He said that when we follow his way—when we move with the current of God’s love instead of against it—our lives fall into a sacred rhythm. The work doesn’t disappear, but it no longer feels like a fight.
Moving with God’s tide is a kind of grace. It doesn’t mean skipping the tough parts. It means trusting that love is the way forward, that forgiveness is worth the risk, that justice is worth the effort, and that rest is not weakness but wisdom.
Resting after the day’s effort isn’t failure—it’s faithfulness. God designed us with rhythms in mind. We are created to work, to love, to serve… and then to rest. Even Jesus stepped away. Even Jesus napped in the boat. Even Jesus went off to quiet places.
Sabbath is part of our discipleship, not as an escape, but as a way to recalibrate our hearts to God’s pace.
So what does paddling with the tide in everyday life look like?
It might mean…
- Saying yes to something that challenges your faith.
- Saying no to something that drains your soul.
- Choosing love when it would be easier to walk away.
- Listening before you speak.
- Forgiving when you’d prefer to forget.
- Making time for stillness, even when the world demands more.
It might involve doing the same things you’re already doing—but with intention, with God, with grace. That’s when effort turns into joy.
That day on the river made me realize that we don’t control the current. But we can learn to listen for it, watch for the turn, rest when needed, paddle when called, and move in the direction we were always meant to go.
So yes, some days will leave you feeling like Jello. But it’s the good kind of tired—the kind that says: you were doing what you were made to do.
Paddle with the tide, friends, and rest when the day ends.
Reflection Prompt:
Where in your life are you paddling against the current?
Where might God be inviting you to let go of control and flow with grace instead?
Take a few quiet moments today to listen. The Spirit often speaks just beneath the surface.
If this reflection touched your heart, I’d love to hear what you’re feeling. Feel free to leave a comment, reply, or send me a message. Let’s keep listening together.
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